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Hegel, Haiti, and Universal History (2009)

af Susan Buck-Morss

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In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation.  Hegel, Haiti, and Universal History offers a fundamental reinterpretation of Hegel's master-slave dialectic and points to a way forward to free critical theoretical practice from the prison-house of its own debates.  Historicizing the thought of Georg Wilhelm Friedrich Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. She finds that it is in the discontinuities of historical flow, the edges of human experience, and the unexpected linkages between cultures that the possibility to transcend limits is discovered. It is these flashes of clarity that open the potential for understanding in spite of cultural differences.  What Buck-Morss proposes amounts to a "new humanism," one that goes beyond the usual ideological implications of such a phrase to embrace a radical neutrality that insists on the permeability of the space between opposing sides and as it reaches for a common humanity. … (mere)
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Buck-Morss offers a provocative introduction to the impact of Haiti on European thought, but her book reads more like a series of impressions than like a thorough investigation of the theme in Hegel’s work. When she writes that “there would be much research to do” on the topic, she raises the inevitable question of why, when she was transforming a scholarly article into a book, she didn’t do it herself.
tilføjet af Shortride | RedigerHarper's Magazine, Benjamin Moser (betalingsside) (May 1, 2010)
 

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In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation.  Hegel, Haiti, and Universal History offers a fundamental reinterpretation of Hegel's master-slave dialectic and points to a way forward to free critical theoretical practice from the prison-house of its own debates.  Historicizing the thought of Georg Wilhelm Friedrich Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. She finds that it is in the discontinuities of historical flow, the edges of human experience, and the unexpected linkages between cultures that the possibility to transcend limits is discovered. It is these flashes of clarity that open the potential for understanding in spite of cultural differences.  What Buck-Morss proposes amounts to a "new humanism," one that goes beyond the usual ideological implications of such a phrase to embrace a radical neutrality that insists on the permeability of the space between opposing sides and as it reaches for a common humanity. 

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