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Godless for God's Sake - Nontheism in Contemporary Quakerism

af David Boulton

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1012271,548 (3)Ingen
27 Quakers from 13 Yearly Meetings in four countries tell how they combine committed membership of the Religious Society of Friends with rejection of traditional belief in a transcendent, personal and supernatural God. For some of these 'nontheist' Friends, God is no more (but no less) than a symbol of the wholly human values of 'mercy, pity, peace and love'. For others, the idea of God and 'God-language' has become an archaism and a stumbling-block. Readers who seek a faith or world-view free of supernaturalism, whether they are Friends, members of other traditions or drop-outs from old-time religion, will find themselves in the company of a varied group whose search for an authentic 21st century understanding of religion and spirituality has led them to declare themselves 'Godless - for God's Sake'.… (mere)
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Quakers tell how they combine committed membership of the Religious Society of Friends with the rejection of traditional belief in a transcendent, personal and supernatural God. For some of these 'nontheist' Friends, God is no more (but no less) than a symbol of the wholly human values of 'mercy, pity, peace, and love'. For others, the idea of God and 'God-language' has become an archaism and a stumbling-block. Readers who seek a faith or world-view free of supernaturalism, whether they are Friends, members of other traditions or drop-outs from old-time religion, will find themselves in the company of a varied group whose search for an authentic 21st century understanding of religion and spirituality has led them to declare themselves 'Godless - for God's Sake'.
  PAFM | Apr 3, 2020 |
27 Quakers from 13 Yearly Meetings in four countries tell how they combine committed membership of the Religious Society of Friends with rejection of traditional belief in a transcendent, personal and supernatural God.
  DevizesQuakers | Mar 19, 2015 |
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27 Quakers from 13 Yearly Meetings in four countries tell how they combine committed membership of the Religious Society of Friends with rejection of traditional belief in a transcendent, personal and supernatural God. For some of these 'nontheist' Friends, God is no more (but no less) than a symbol of the wholly human values of 'mercy, pity, peace and love'. For others, the idea of God and 'God-language' has become an archaism and a stumbling-block. Readers who seek a faith or world-view free of supernaturalism, whether they are Friends, members of other traditions or drop-outs from old-time religion, will find themselves in the company of a varied group whose search for an authentic 21st century understanding of religion and spirituality has led them to declare themselves 'Godless - for God's Sake'.

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