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To the realization of perfect helplessness…
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To the realization of perfect helplessness (udgave 2022)

af Robin Coste Lewis

MedlemmerAnmeldelserPopularitetGennemsnitlig vurderingOmtaler
291820,405 (4.17)4
"From the National-Book-Award-winning poet who changed the way we see the Black female figure, a continuation of that journey in a genre-bending coming together of poem and photography, toward a new definition of human migration. Twenty-five years ago, after her grandmother's death, Robin Coste Lewis discovered a stunning collection of photographs under her bed. The poetry that she marries to these vivid daily images of 20th-century Black joy and survival ("I am trying / to make the gods / happy,"; "I am trying / to make the dead / clap and shout") stands forth as an alternative to the usual way we frame the story of "race" and "the great migration"-as she puts it, "all those other clever ways we've created not to talk about Black culture." Communing with the engaging photographic vernacular of her particular family, to be revealed on black pages with white type, Lewis quite literally reverses all expectations. In her words, she makes a private documentary public; she tries to "get out of my own historical and national aesthetic habits (e.g., never cue a gospel choir; never cue a noble slave; always worship darkness)" and to liberate the photographs of Black life "from colonial nostalgia-to reframe them with a kind of exalted existentialism. Not surprisingly, it was poetry that brought the keys.""--… (mere)
Medlem:LucindaLibri
Titel:To the realization of perfect helplessness
Forfattere:Robin Coste Lewis
Info:New York : Alfred A. Knopf, 2022.
Samlinger:Borrowed from Library
Vurdering:
Nøgleord:[Member cover], poetry, photographs, Read 2024, Matthew Hensen

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To the Realization of Perfect Helplessness af Robin Coste Lewis

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Later, when people asked us,
Where did you come from?
We could only answer: Water.
from To The Realization of Perfect Helplessness by Robin Coste Lewis

Leaving one’s place of birth casts you adrift. You feel unmoored for a long time, uncertain if you will even take root in the new land. And if, like so many millions, you find yourself once more on the move, seeking a place where you can flourish, it feels like your whole heritage is but a journey.

As a girl, leaving my home was devastating. As a wife, frequent moves left me without a sense of home. I imagine my ancestors, lurching across Europe as war and civil unrest rose up, sailing across the ocean to escape deportation to Siberia.

Since girlhood, I wanted to connect to those who came before me. I loved to open the cheap travel case where Mom kept photographs. I have those photos now. Few who appear in those black and white images are still in this world.

When I opened the box that held To The Realization of Perfect Helplessness, I was awestruck by it’s weight, by the solid beauty of the book. Amazed to see pages of photographs and words printed in white on perfectly black pages. I instinctually knew this was a special book, presented with meticulous care.

The poetry presented with photographs that Robin Coste Lewis shares from her grandmother’s collection had a visceral impact. I was distracted by the faces and figures, the beauty and mystery there, so that on second reading I steeled myself to stick to the words only.

There are so many lines that stuck in my head.

“The way that Time keeps knocking/on my bedroom door, the way/that Death lets her in,/the way that Life pours the tea.”

Lewis addresses Mathew Henson, the African American who first reached the North Pole, hired to be Robert Peary’s valet. The son of free blacks who migrated to escape the Klan, his mother died when he was young. At age twelve he became a cabin boy. He never forgot hearing Frederick Douglas speak. He went with Peary on an expedition to Nicaragua, and trained with Inuit, learning their language in preparation for the expedition to the North Pole.

“Which is to say, the moment I decided there was no such place as home, or what was once home no longer existed, that the continent of my family had been flooded, and the ice on which we had lived and thrived for generations had melted, and everyone was gone, which is to say, the moment I admitted I was living on a vast mass of floating ice–alone–the moment I accepted that, I began to feel better. I was dead, it was true, but I was happier. I stood on the new frozen shore watching the light mingle with the ocean. Everyone had become water. Land was a story the old people had told to frighten the little children, to keep us from running off.”
from The Ark: Self-Portrait as Aphrodite Using Her Dress for a Sail by Robin Coste Lewis

Lewis celebrates Blackness in these pages. She looks back million of years, considering those who came before, the mystery of the countless, faceless dead, and the reality of erasure, of inevitably joining them. “Our black/deep mystery perfect–you and me–sitting here–one hundred thousand years ago–without any possibility–or need–for documentation.”

“Just be here/with me/on this page,” she writes, calling me to be present, to be involved. I am in awe.

Thanks to A. A. Knopf for the free book. ( )
  nancyadair | Dec 2, 2022 |
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"From the National-Book-Award-winning poet who changed the way we see the Black female figure, a continuation of that journey in a genre-bending coming together of poem and photography, toward a new definition of human migration. Twenty-five years ago, after her grandmother's death, Robin Coste Lewis discovered a stunning collection of photographs under her bed. The poetry that she marries to these vivid daily images of 20th-century Black joy and survival ("I am trying / to make the gods / happy,"; "I am trying / to make the dead / clap and shout") stands forth as an alternative to the usual way we frame the story of "race" and "the great migration"-as she puts it, "all those other clever ways we've created not to talk about Black culture." Communing with the engaging photographic vernacular of her particular family, to be revealed on black pages with white type, Lewis quite literally reverses all expectations. In her words, she makes a private documentary public; she tries to "get out of my own historical and national aesthetic habits (e.g., never cue a gospel choir; never cue a noble slave; always worship darkness)" and to liberate the photographs of Black life "from colonial nostalgia-to reframe them with a kind of exalted existentialism. Not surprisingly, it was poetry that brought the keys.""--

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