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On Human Conduct (1975)

af Michael Oakeshott

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On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous,historic association commonly called a modern European state. Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what he already understands, and where the understanding is sought is a disclosure of the conditions of the understanding enjoyed and nota substitute for it. Its most appropriate expression is an essay, which, he writes, 'does not dissemble the conditionality of the conclusions it throws up and although it may enlighten it does not instruct.'… (mere)
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Philosophical reflections undertaken for enjoyment, in order to understand in other terms what is already, to some extent, already understood. Oakeshott prefaces this text by calling this a "well-considered intellectual adventure recollected in tranquility." In an age where so much philosophical talk, and intellectual writing, is mere activist dogma lined up for political advantage, and not real thinking at all, this is refreshing. Oakeshoot considers questions of human practice, civil association, and the modern state. Enlightening indeed. ( )
  PastorBob | Jan 3, 2017 |
On Human Conduct (Clarendon Paperbacks) by Michael Oakeshott (1991)
  leese | Nov 23, 2009 |
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On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous,historic association commonly called a modern European state. Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what he already understands, and where the understanding is sought is a disclosure of the conditions of the understanding enjoyed and nota substitute for it. Its most appropriate expression is an essay, which, he writes, 'does not dissemble the conditionality of the conclusions it throws up and although it may enlighten it does not instruct.'

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