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Indlæser... The Great Transformation: The Beginning of Our Religious Traditions (2006)af Karen Armstrong
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![]() Caveat that I don't know enough about any of these religions to make any assertions about whether Armstrong is totally right or totally wrong about any of her assertions. That said, I really enjoyed this one. I am becoming more and more interested in the historical underpinnings of Christianity and this book served as a great complement to some of that reading by illuminating how certain concepts like ascetism, selflessness and pacifism grew in different yet similar ways in different religious traditions. I do think this struggles from the typical affliction of a survey work where time periods are stretched/compressed in order to make a particular framing device work, but ultimately I learned enough to forgive it. Comparative religion in doomed to fail, because religious ideas take their meaning from the systems they inhabit. With regard to the Hebrew Bible, Armstrong first follows the Chronicler, then the Deuteronomistic Historian, then Second Isaiah, then Jeremiah without admitting that she is “limping along between two” or three opinions. Finally, the assertion that the only or best significance of religion is for the purpose of interior spirituality is offensive and irritating. Doubtless much evil was and continues to be done in the name of religion, but abusus non tollit usum. The Golden Rule This book is about the genesis of the religious ideas. It examines the different traditions and its historical development. The author seeks to understand these ideas in order to discern insights for our days. She reconstructs the various traditions and gives her interpretation. The task is well done. The case Armstrong makes for compassion as the pivotal value of these traditions in impressive and actually appraises religious ideas. Great reading!
In our own time of "great fear and pain,"Armstrong proposes that we look to the Axial sages for "two important pieces of advice," both of which turn out to be quite uncontroversial: We should practice self-criticism (amen), and we should "take practical, effective action" against excessively aggressive tendencies in our own traditions (amen again). But after 400 pages of historical argument, the banality of such declarations is staggering. Distinctions
In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Now, Karen Armstrong reveals how the sages of this pivotal "Axial Age" can speak clearly and helpfully to the violence and desperation that we experience in our own times. The Axial Age faiths began in recoil from the unprecedented violence of their time. There was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. The traditions of the Axial Age were not about dogma--all insisted on the primacy of compassion even in the midst of suffering.--From publisher description. No library descriptions found. |
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