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The Karma of Brown Folk

af Vijay Prashad

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1582171,636 (4.27)2
On a vast canvas, The Karma of Brown Folk attacks the two pillars of the "model minority" image, that South Asians are both inherently successful and pliant, and analyzes the ways in which U.S. immigration policy and American Orientalism have perpetuated these stereotypes. Prashad uses irony, humor, razor-sharp criticism, personal reflections, and historical research to challenge the arguments made by Dinesh D'Souza, who heralds South Asian success in the U.S., and to question the quiet accommodation to racism made by many South Asians. A look at Deepak Chopra and others whom Prashad terms "Godmen" shows us how some South Asians exploit the stereotype of inherent spirituality, much to the chagrin of other South Asians. Following the long engagement of American culture with South Asia, Prashad traces India's effect on thinkers like Cotton Mather and Henry David Thoreau, Ravi Shankar's influence on John Coltrane, and such essential issues as race versus caste and the connection between antiracism activism and anticolonial resistance.The Karma of Brown Folk locates the birth of the "model minority" myth, placing it firmly in the context of reaction to the struggle for Black Liberation. Prashad reclaims the long history of black and South Asian solidarity, discussing joint struggles in the U.S., the Caribbean, South Africa, and elsewhere, and exposes how these powerful moments of alliance faded from historical memory and were replaced by Indian support for antiblack racism. Ultimately, Prashad writes not just about South Asians in America but about America itself, in the tradition of Tocqueville, Du Bois, Richard Wright, and others. He explores the place of collective struggle andmultiracial alliances in the transformation of self and community -- in short, how Americans define themselves.… (mere)
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i thought i was going to love this book because at first the premise was fascinating - how white supremacy has made black into the worst of the races (for their purposes) and so how other brown folk (specifically for this book the south asians) have allowed positive stereotypes of themselves to be part of the narrative, effectively pitting them against black people, to save themselves from the worst of the racism that they'd otherwise face, and how that helps perpetuate all racism (not that he was faulting them for it). (whew.) but i found most of the book to not be about that, or to be about it peripherally, and to be much to much about numbers or specific examples, and less about theory. there is a giant section basically refuting deepak chopra and his line of thinking and pandering. which makes sense for his thesis but it went on so long it seemed more a personal grudge at some point. i actually ended up skimming most of the book once i got about halfway. even the chapter "on antiblack racism" toward the end, and that i was most looking forward to, wasn't as engaging as i had hoped. but. the thesis is powerful and the beginning where he presents his case is excellent. i won't rate it because maybe i was expecting something that it wasn't, and that's not the author or book's fault. also there's real value here.

"Many folks feel, it seems, that to make positive statements about what they consider to be a race is just fine; racism in this light becomes the use of negative statements about a people. In my mind, the very conceptualization of a people as having discrete qualities is an act of racist thought, whether the resulting statements be charitable or not. ... These are not only statements of admiration. Apart from being condescending, such gestures remind me that I am to be the perpetual solution to what is seen as the crisis of black America. I am to be a weapon in the war against black America. Meanwhile, white America can take its seat, comfortable in its liberal principles, surrounded by state-selected Asians, certain that the culpability for black poverty and oppression must be laid at the door of black America. How does it feel to be a solution?"

"The state may want to be impartial and may indeed see itself as impartial, but it cannot be impartial if the social relations that found it are partial."
  overlycriticalelisa | Jul 27, 2018 |
class and race
  wealhtheowwylfing | Feb 29, 2016 |
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On a vast canvas, The Karma of Brown Folk attacks the two pillars of the "model minority" image, that South Asians are both inherently successful and pliant, and analyzes the ways in which U.S. immigration policy and American Orientalism have perpetuated these stereotypes. Prashad uses irony, humor, razor-sharp criticism, personal reflections, and historical research to challenge the arguments made by Dinesh D'Souza, who heralds South Asian success in the U.S., and to question the quiet accommodation to racism made by many South Asians. A look at Deepak Chopra and others whom Prashad terms "Godmen" shows us how some South Asians exploit the stereotype of inherent spirituality, much to the chagrin of other South Asians. Following the long engagement of American culture with South Asia, Prashad traces India's effect on thinkers like Cotton Mather and Henry David Thoreau, Ravi Shankar's influence on John Coltrane, and such essential issues as race versus caste and the connection between antiracism activism and anticolonial resistance.The Karma of Brown Folk locates the birth of the "model minority" myth, placing it firmly in the context of reaction to the struggle for Black Liberation. Prashad reclaims the long history of black and South Asian solidarity, discussing joint struggles in the U.S., the Caribbean, South Africa, and elsewhere, and exposes how these powerful moments of alliance faded from historical memory and were replaced by Indian support for antiblack racism. Ultimately, Prashad writes not just about South Asians in America but about America itself, in the tradition of Tocqueville, Du Bois, Richard Wright, and others. He explores the place of collective struggle andmultiracial alliances in the transformation of self and community -- in short, how Americans define themselves.

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