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Caverns, Cauldrons, and Concealed Creatures: A Study of Subterranean…

af Wm. Michael Mott

MedlemmerAnmeldelserPopularitetGennemsnitlig vurderingOmtaler
181943,650 (5)1
Drawing from scientific facts, folklore, comparative mythology and eyewitness/anecdotal sources, it is demonstrable that the structure of our planet, the history of our species, the underlying truths disguised as our myths, legends, folklore and " pop culture " imagery, are not quite what we have been led to believe. The Earth itself is much more complex in structure than we have realized, and our species has perhaps experienced, through the ages, encounters and conflicts with "others"? non-human intelligences or beings of various types who have seldom been our friends. Memories and accounts of these encounters have come down to us in the form of folklore and mythology, often viewed with superstitious terror or awe through the conditioned lenses of religions, religious interpretation or "folk traditions." Such encounters are continuing today. The theories put forth in this book are based on two types of evidence: very strong circumstantial evidence based on folklore, mythology, religion, legends, archeology, geology, and related areas, and first-hand or witness accounts, both ancient and modern. Often these two areas of source material or even anecdotal evidence overlap. It is possible that these various phenomena and beings are in fact modern representations of those who have traditionally been considered fairies, gnomes, trolls, nagas, djinn, "aliens" and their "magic" is a technology of such antiquity, advancement and complexity that it is, to our limited understanding, "magical." With UFOlogy, cryptozoology, Fortean phenomena, and all the rest, we are in fact seeing, perhaps even participating in, an ongoing contemporary " update of "folklore," which is in actuality the way our human minds attempt to gather, categorize, assimilate, comprehend and decipher (as well as "cover up" with terror-masking simplifications) the very REAL evidence for the existence of such beings and their ongoing yet seemingly inexplicable activities. From ancient myths to modern experiences from credible witnesses, it is ALL folklore, and ancient folk traditions may contain much more truth than has previously been believed, just as "forteana" and related topics do today. Once we make the leap of understanding that the creation of folklore is part of the process of comprehending these mysteries, and even may be caused by them, the whole picture of our culture, literature, fairytales, Jungian archetypes, and so on takes on an entirely different light. The creation of folklore, based on very real " others " and their parasitical or otherwise peripheral activities, has become an instinctive, mind-protecting function for the collective human mind. Throughout our oral and written history as a species, folktales and folk traditions have either hinted at or indicated the reality of this "hidden world" which surrounds us. The furtive and parasitical nature of this "alternate reality" leaves no doubt as to the intrinsic hostility of these "others," or at best, the indifference that some of their "racial types" or subspecies exhibit toward humankind.… (mere)
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This is an extremely interesting book with an interesting and scarey hypothesis that makes more sense to me than the usual "guesses" and "explanations". The answer might just be beneath our feet instead of amongst the stars. ( )
  ElentarriLT | Mar 24, 2020 |
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Wikipedia på engelsk (2)

Drawing from scientific facts, folklore, comparative mythology and eyewitness/anecdotal sources, it is demonstrable that the structure of our planet, the history of our species, the underlying truths disguised as our myths, legends, folklore and " pop culture " imagery, are not quite what we have been led to believe. The Earth itself is much more complex in structure than we have realized, and our species has perhaps experienced, through the ages, encounters and conflicts with "others"? non-human intelligences or beings of various types who have seldom been our friends. Memories and accounts of these encounters have come down to us in the form of folklore and mythology, often viewed with superstitious terror or awe through the conditioned lenses of religions, religious interpretation or "folk traditions." Such encounters are continuing today. The theories put forth in this book are based on two types of evidence: very strong circumstantial evidence based on folklore, mythology, religion, legends, archeology, geology, and related areas, and first-hand or witness accounts, both ancient and modern. Often these two areas of source material or even anecdotal evidence overlap. It is possible that these various phenomena and beings are in fact modern representations of those who have traditionally been considered fairies, gnomes, trolls, nagas, djinn, "aliens" and their "magic" is a technology of such antiquity, advancement and complexity that it is, to our limited understanding, "magical." With UFOlogy, cryptozoology, Fortean phenomena, and all the rest, we are in fact seeing, perhaps even participating in, an ongoing contemporary " update of "folklore," which is in actuality the way our human minds attempt to gather, categorize, assimilate, comprehend and decipher (as well as "cover up" with terror-masking simplifications) the very REAL evidence for the existence of such beings and their ongoing yet seemingly inexplicable activities. From ancient myths to modern experiences from credible witnesses, it is ALL folklore, and ancient folk traditions may contain much more truth than has previously been believed, just as "forteana" and related topics do today. Once we make the leap of understanding that the creation of folklore is part of the process of comprehending these mysteries, and even may be caused by them, the whole picture of our culture, literature, fairytales, Jungian archetypes, and so on takes on an entirely different light. The creation of folklore, based on very real " others " and their parasitical or otherwise peripheral activities, has become an instinctive, mind-protecting function for the collective human mind. Throughout our oral and written history as a species, folktales and folk traditions have either hinted at or indicated the reality of this "hidden world" which surrounds us. The furtive and parasitical nature of this "alternate reality" leaves no doubt as to the intrinsic hostility of these "others," or at best, the indifference that some of their "racial types" or subspecies exhibit toward humankind.

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