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Indlæser... How to Read Danielaf Tremper Longman III
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"Failing to read Daniel well means missing a critical part of God's message to us. Orienting readers to a proper engagement with Daniel, Old Testament scholar and teacher Tremper Longman III examines the book's genre, structure, historical background, and major theological message before diving deeper into each of the stories and visions"-- No library descriptions found. |
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Most of us who have read the Old Testament book of Daniel the prophet find we can make pretty good sense out of the first six chapters, which are narratives. It is the last six which are more problematic, consisting of visions with all sorts of strange beasts, divine figures coming on the clouds, and future kings.
Tremper Longman III does for Daniel what he has done in other books in his How to Read series. Without getting engaged in highly technical commentary with extensive introduction, he introduces the reader to the original setting of Daniel, and then offers a concise commentary of the book, offering the thoughtful lay reader enough to study Daniel for oneself, or with a group.
He introduces the context of Babylonian oppression of Israel including Daniel and his companions and the structure of the book, noting the chiasm of chapters 2-7, the six stories and four visions of which the book consists, and the shifts between Hebrew and Aramaic in the book. He reviews the story of Israel, exile and the succession from Babylonian to Persian, and eventually Greek empires significant to understanding the book. The author takes a more traditional position of Daniel as a sixth century BCE rather than second century BCE work, and for the real possibility of predictive prophecy.
He then works through the book chapter by chapter. He does alter the order slightly, looking first at stories of court contest in Daniel 1 and 2, and 4 and 5, and then stories of court conflict in Daniel 3 and 6. Then he moves on to the four visions in Daniel 7, 8, 9, and 10-12. Longman sees all this material held together by a primary theme “that in spite of present difficulties, God is in control, and he will have the final victory.” In each section, he shows how the material develops that theme. He also notes a secondary theme, that “God’s people can survive and even thrive in the midst of a toxic culture.” We witness this repeatedly throughout the book as people live faithfully and experience God’s provident care, whether in superior abilities to interpret dreams or deliverance from fiery furnaces and lions’ dens.
He concludes the book with discussion of what it means to live in a toxic culture where we cannot force the government to act like the church, providing a basis for a far more nuanced political theology than we customarily encounter. He also explores what it means to find comfort in God’s ultimate victory that begins with the recognition of the real existence of a battle between good and evil operating behind many of the conflicts we face in the world today. There may be real instances where we need to stand against evil, and this may even cost our lives. Likewise we need to be attentive to the war within, finding courage to stand against both external and internal evils, the systemic and the personal, in view of the victory of God portrayed in the visions.
This is a great resource for an adult ed class studying Daniel, as well as a personal devotional study. Each chapter includes a few reflection questions helping connect specific content to the larger themes of Daniel. Commentary recommendations will help the person know where to look who wants to dig deeper. This is a sound work of introduction and interpretation that I would recommend as a great first book on Daniel.
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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own. ( )