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Indlæser... The First Idea: How Symbols, Language, and Intelligence Evolved from Our Primate Ancestors to Modern Humans (2009)af Stanley I. Greenspan
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"In the childhood of every human being, and at the dawn of human history, there is an amazing - and until now unexplained - leap from simple, genetically programmed behavior to symbolic thinking, language, and culture. In The First Idea, Stanley Greenspan and Stuart Shanker explore this missing link and offer new insights into two longstanding questions: how human beings first created symbols and how these abilities initially evolved and were subsequently transmitted and transformed across generations over millions of years." "Drawing on evidence - not only from their research and collaborations comparing the language and intelligence of human infants and apes, but also from the fossil record, neuroscience, and Greenspan's extensive work with children with autism - Greenspan and Shanker offer a radical new direction for evolutionary theory, developmental psychology, and philosophy."--BOOK JACKET. No library descriptions found. |
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Google Books — Indlæser... GenrerMelvil Decimal System (DDC)153.7Philosophy and Psychology Psychology Cognition And Memory PerceptionLC-klassificeringVurderingGennemsnit:
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There are a lot dots to be connected here but basically they want to propose a society where all people are at home with emotional intelligence and especially autistic children. They say that autistic children can suffer from “mental deficits” but that is older terminology taken from developmental capacities. In any case their cognitive skills are so valuable, the authors posit, that they need to be nourished within environments that will not overlook their higher-level abilities. They say that these children/adults should be put in positions of global independent authority to be the launch point for innovations for the future since their way of seeing the world is not limited to ways normal people within the societal structure apprehend things. The future of the whole world depends on these problem solvers to keep us all from intellectual stagnation as had occurred with rational dichotomies (solved by Kant, they say). This arrangement is something like we see in a science fiction film Minority Report by Phillip Dick who used “Precogs” to engage the future by their mental powers and used that knowledge to intercept crimes before they happened in real time. This “First Idea” concept is a Utopian fantasy but the authors try to base it in developmental psychology, autism, sociology of Navajos, abstract symbolic thinking, and history of philosophy.
This book is very entertaining but would be hard to follow for most people. I like theories of the world, and theories of future worlds, so this appeals to my speculative nature. Many of the great works of literature also have theories of human nature embedded in them such as More’s Utopia, Plato’s Republic, Cervantes’ Don Quixote, and Dostoevsky’s Grand Inquisitor. The First Idea is a long work (456 pp) but is filled with a kaleidoscope of sources for their lens on humanity. It probably isn’t worth the effort to read for most people, but I found it clever enough to keep on toward the final conclusion which seems to pull back at the end.
The most striking thing I found in this book was its placement of Descartes and his thought. Most writers in our time will dismiss Descartes as part of the obsolete medieval tradition and who only inserted a now worthless distinction between soul and body. Descartes, to post-modernity, is normally considered a relic of a bygone era where deconstruction had yet to play out its part.
The authors laud Descartes as a beacon of rationality who challenged the Christian cosmology of the Great Chain of Being (p. 411). This is a kind of midpoint between sheer rejection and acceptance of the medieval tradition. I accept the medieval tradition as valid and Descartes as key to Modernity but I can also understand the critical view of rationality that flows from Nietzsche and existentialism into deconstruction.
This is a good quotation to see how Descartes is a champion of higher reflective capabilities: “The human body, according to Descartes, is a machine (which was itself a heretical view) but, unlike animal humans also possess the capacities to reason, speak a language, control their actions, and be conscious of their cognitions and sensations. The reason we are said to know that animals don’t have minds is because they lack the ability to describe their thoughts. For us to say an animal is capable of speaking, the animal would have to respond appropriately in varying situations, acquire words spontaneously, and combine words creatively. Only humans, according to Descartes, are born with such a capacity.” Descartes used here use as an example of an intellectual breakthrough which must happen if humans would continue advancing and become even more integrated and self-reflective, so they say. Of course, animals can and do communicate at a high level just not at a level equal to that which most humans experience with other humans. That’s not required at every instance, but Descartes was here defining what was distinctive about humans.
Great bibliography, Notes ( )