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Paths of Accommodation: Muslim Societies and French Colonial Authorities in Senegal and Mauritania, 1880-1920 (2000)

af David Robinson

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"Between 1880 and 1920, Muslim Sufi orders became pillars of the colonial regimes and economies of Senegal and Mauritania. In Paths of Accommodation, David Robinson examines the ways in which the leaders of the orders negotiated relations with the colonial authorities of French West Africa in order to preserve autonomy within the religious, social, and economic realms while abandoning the political sphere to their non-Muslim rulers." "By charting the similarities and differences of the trajectories followed by leading groups within the region as they responded to the colonial presence, Robinson provides an understanding of the relationship between knowledge and power, the concepts of civil society and hegemony, and the transferability of symbolic, economic, and social capital."--Jacket.… (mere)
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Pretty good if you are interested in French West Africa. Robinson describes the interactions between Muslim (Sufis) and the French colonial government between 1880ish to the 1920s. It is in line with the debate over 'resistance' and 'collaboration' to/with colonial rule - Robinson argues that the concept of resistance/collaboration is inadequate and loaded, and argues instead for using the word 'accommodation' to describe the situation. You can tell he was Babou's (of The Greater Jihad fame) academic advisor. However, they do differ in their accounts of the rise of Amadu Bamba's Murids, as Robinson places greater emphasis on the colonial peanut economy as a central player in establishing relationships between the French and the Senegalese Murids.

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  behemothing | Oct 25, 2014 |
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"Between 1880 and 1920, Muslim Sufi orders became pillars of the colonial regimes and economies of Senegal and Mauritania. In Paths of Accommodation, David Robinson examines the ways in which the leaders of the orders negotiated relations with the colonial authorities of French West Africa in order to preserve autonomy within the religious, social, and economic realms while abandoning the political sphere to their non-Muslim rulers." "By charting the similarities and differences of the trajectories followed by leading groups within the region as they responded to the colonial presence, Robinson provides an understanding of the relationship between knowledge and power, the concepts of civil society and hegemony, and the transferability of symbolic, economic, and social capital."--Jacket.

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