HjemGrupperSnakMereZeitgeist
Søg På Websted
På dette site bruger vi cookies til at levere vores ydelser, forbedre performance, til analyseformål, og (hvis brugeren ikke er logget ind) til reklamer. Ved at bruge LibraryThing anerkender du at have læst og forstået vores vilkår og betingelser inklusive vores politik for håndtering af brugeroplysninger. Din brug af dette site og dets ydelser er underlagt disse vilkår og betingelser.

Resultater fra Google Bøger

Klik på en miniature for at gå til Google Books

Indlæser...

A Troublesome Inheritance: Genes, Race and Human History

af Nicholas Wade

MedlemmerAnmeldelserPopularitetGennemsnitlig vurderingOmtaler
287991,551 (3.58)2
Drawing on startling new evidence from the mapping of the genome, an explosive new account of the genetic basis of race and its role in the human story. Few ideas have been more harmful than one race or another being inherently superior to others. For this understandable reason, discussion of biological differences between races has been virtually banished from polite academic conversation. Human evolution, the consensus view insists, ended in prehistory. Inconveniently, this view cannot be right. Nicholas Wade, the esteemed science journalist who has long reported on new genetic advances for The New York Times, cites the mounting evidence that human evolution has continued to the present day. Because populations stayed in place for thousands of years, substantially isolated, evolution has proceeded independently on each continent, giving rise to the various races of humankind. Here, Wade explores the possibility that recent human evolution has included changes in social behavior and hence in the nature of human societies. Rejecting unequivocally the notion of racial superiority, he argues that the evolution of the human races holds information critical to the understanding of human societies and history, and that the public interest is best served by pursuing the scientific truth without fear.--From publisher description.… (mere)
  1. 00
    The 10,000 Year Explosion: How Civilization Accelerated Human Evolution af Gregory Cochran (vpfluke)
    vpfluke: Both books attempt to show that human evolution has accelerated in the last 10,000 years. Both look at advances in Western Europe, which goes beyond culture to include genetics. Both have chapters on the success of Askenazi Jews in the last 300 years or so.
Indlæser...

Bliv medlem af LibraryThing for at finde ud af, om du vil kunne lide denne bog.

Der er ingen diskussionstråde på Snak om denne bog.

» Se også 2 omtaler

Viser 1-5 af 9 (næste | vis alle)
I got a bit farther in this book than I got last time, but not much. It's odd, his writing is just not that good, somehow. But I have begun to thoroughly admire this old, well-educated Englishman who is so unafraid to follow the evidence where it leads.

It should be noted that he has written two books about science at its less than ideal and he does have a bit of an axe to grind. But he grinds it with facts and knowledge, not diatribes and threats. Hopefully he's got at least one more book in him.
  themulhern | Sep 1, 2023 |
I'd give this 4 stars for discussing a topic that is almost completely taboo in polite company, and for understandable reasons. I've giving 3 because of some obvious issues I found (toward bottom of this.)

Basically, there is one core argument, in two parts:

Part 1.) Genes are always under selective pressure --> genes built our bodies (well... oh, right, no caveatting) --> our brains are part of our bodies --> your brain was built by genes --> your brain has been under selective pressure, continuously.

Or, simply, 'your' brain (your ancestors' brains) were under non-stop selective pressure, the same as their immune systems, bone structures, metabolisms, skin color, and so forth.

Part 2.) Since we've been under *continuous* selective pressure, and, broadly speaking, African, East Asians, and Caucasians were separate populations for several 10's of thousands of years, each major 'continental' race has had time to diverge a tiny bit. Witness skin color, facial structure, eye and ear differences, and so on. Clearly, the genetics for our brains could -in fact, given what we know of genetics and evolution, almost assuredly must have- had small changes selected for in that same time.

(And here is where people start to really freak out.)

The author does a good job of:
a.) Making the case that this general thesis is not only possible, but highly probable
b.) Pointing out some possible examples; highlighting supporting evidence
c.) Making the case that our *values* regarding possible differences are what matter,
d.) and making the case that a race simply having e.g. an average IQ a few points higher doesn't necessary determine/conclude/etc. anything in the 'real world' either (as opposed to the world of values). Think of, though not referenced in this book, semi-recent findings that 'stick-to-it-iveness' is actually a far better predictor of financial success and even happiness than IQ.
d.) Pointing out, again and again, that *individual* persons from any race or ethnic group will succeed and fail, be violent or not, etc.

There are some definite cons with this book.
1.) It gives perhaps too short shrift to cultural influences; there are too many instances of "culture can easily be copied, so the fact that people have not means that culture must have some tie to genetically determined propensities."

Well, may, maybe not. People cling e.g. to their particular religion, sometimes for thousands and thousands of years. Now, culture is not religion (or vice versa), but it seems to me that beliefs alone can survive intact despite tremendous pressures.

2.) At times the author shifts between the 3 major continental races, the 5 continental races (including Australian aborigines and N/S American aborigines --aka, 'American Indians'), and individual, example/discussion specific ethnic groups. This is problematic: is he arguing for ethnic level differences, down to sub-sub-populations, racial differences, differences within some large subset of a race, etc.? And how to 'apply up' a finding from an ethnic group to a race?

That's the end of my review, per se. However, some additional thoughts on who this book might be for, after reading some comments on this book:

If you are someone who is unable to stomach the idea that mental traits are, at least in part, genetically determined, this will be an exceedingly tough read (and I have met some people like this, at least one of who is a somewhat close friend).

If you are someone who cringes at the very though of linking race, genes, and brains, this will be a tough read.

If you're racist, you're probably also going to find this a tough read, as you're not going to get your delusions confirmed for you.

If you think of yourself as open minded, have even considered to yourself previously that if e.g. genes can make skin or hair or metabolisms different, then the brain could have been tweaked too... well, you'll probably still find this a hard read.

Which is somewhat odd. There isn't a whiff of e.g. 'racial superiority' in here -other than one or two mentions to discredit the idea, but I mean on the authors part. There's no bigotry. (There is a statement here or there I found, well, hamfisted.) It's just subject matter that is really, really uncomfortable. We can talk about e.g. lactose tolerance, racial differences in reactions to certain medicines, disease resistances, cancer/Rickets/folate protection (e.g. skin color). No one really has a problem talking about those. But we do draw a line around the brain.

Clearly this is because of (particular, here in the US) a history -and a present- of racism. But that is not a reason to run away from this kind of stuff, nor, despite some comments here, is “that's racist” an argument or disproof. ( )
  dcunning11235 | Aug 12, 2023 |
It took me a while to get through this. Science is not my favorite reading material. That said, it was very interesting reading and worth working through it. It never made sense to me to say there are no difference between races, when the evidence is pretty plain. What differences there are will be a whole different discussion.

I don't believe in a color blind world - I don't believe its possible or practical. What is possible is to examine our own hidden prejudices and assumptions and work to get rid of them. That is only possible within the context of relationships/community. A gloriously messy proposition. ( )
  TerryLewis | Jun 12, 2017 |
The perfect book for Whites to fantasize about how genetically-superior they are; while providing no evidence and while their culture slowly declines. ( )
  ftalke | Nov 5, 2015 |
Good for a resource for scientific racism.
1 stem sbalicki | Mar 14, 2015 |
Viser 1-5 af 9 (næste | vis alle)
Science and science journalism are different things. Though each is valuable, they require at least partly different skills. Science demands unrelenting skepticism about purported facts and theories, and science journalism demands an ability to make the complex clear. Despite my admiration for his work as a journalist, I’m afraid that Nicholas Wade’s latest book reminds us of the risks inherent in blurring the distinction between these endeavors. A Troublesome Inheritance goes beyond reporting scientific facts or accepted theories and finds Wade championing bold ideas that fall outside any scientific consensus.
 
A Troublesome Inheritance has been roundly criticized by scientists and journalists alike. Biologists such as H. Allen Orr and Jerry Coyne have pointed out its many scientific problems. Statistician and political scientist Andrew Gelman has identified the “naivete” in Wade’s eagerness to assume a genetic cause for any change in social behavior. Following their debate, the anthropologist Agustin Fuentes observed, “Wade ignores the majority of data and conclusions from anthropology, population genetics, human biology and evolutionary biology.” Even Wade’s former newspaper, the New York Times, carried a review panning the book. Unfortunately, readers lacking a background in science or journalism may not so easily spot Wade’s many errors. This could lead to even more troublesome issues given the excitement the book has generated among those predisposed to accept its conclusions.

“Wade says in this book many of the things I’ve been saying for the last 40 years of my life,” said David Duke, the white nationalist politician and former Grand Wizard of the Knights of the Ku Klux Klan, on his radio program on May 12, 2014. “The ideas for which I’ve been relentlessly villified are now becoming part of the mainstream because of the irrepressible movement of science and genetics.” Duke devoted his “blockbuster” show to a discussion of A Troublesome Inheritance and celebrated how Wade bravely took on the “Jewish Supremacists” and their “blatant hypocrisy over race and DNA.” There have also been multiple lively discussions about the book at Stormfront.org, the online forum Duke created and one of the most visited white supremacist websites on the net with about 40,000 unique users each day.
 
While there is much of interest in Mr. Wade’s book, readers will probably see what they are predisposed to see: a confirmation of prejudices, or a rather unconvincing attempt to promote the science of racial difference.
tilføjet af lquilter | RedigerNew York Times, Arthur Allen (May 15, 2014)
 
There is little to recommend here. This book is as crassly anti-science as any work of climate-change denial or creationism. And like those odd birds, Wade adopts a radical relativism of expertise. Sure, all the relevant experts say one thing, but he’s going to tell you the truth.
tilføjet af eromsted | RedigerIn These Times, Jonathan Marks (May 12, 2014)
 
The reigning intellectual orthodoxy is that race is a "social construct," a cultural artifact without biological merit.

Since the sequencing of the human genome in 2003, what is known by geneticists has increasingly diverged from this orthodoxy, even as social scientists and the mainstream press have steadfastly ignored the new research. Nicholas Wade, for more than 20 years a highly regarded science writer at the New York Times, has written a book that pulls back the curtain.

It is hard to convey how rich this book is. It could be the textbook for a semester's college course on human evolution, systematically surveying as it does the basics of genetics, evolutionary psychology, Homo sapiens's diaspora and the recent discoveries about the evolutionary adaptations that have occurred since then. The book is a delight to read—conversational and lucid. And it will trigger an intellectual explosion the likes of which we haven't seen for a few decades.
 
Du bliver nødt til at logge ind for at redigere data i Almen Viden.
For mere hjælp se Almen Viden hjælpesiden.
Kanonisk titel
Originaltitel
Alternative titler
Oprindelig udgivelsesdato
Personer/Figurer
Vigtige steder
Vigtige begivenheder
Beslægtede film
Indskrift
Tilegnelse
Første ord
Citater
Sidste ord
Oplysning om flertydighed
Forlagets redaktører
Bagsidecitater
Originalsprog
Canonical DDC/MDS
Canonical LCC

Henvisninger til dette værk andre steder.

Wikipedia på engelsk (2)

Drawing on startling new evidence from the mapping of the genome, an explosive new account of the genetic basis of race and its role in the human story. Few ideas have been more harmful than one race or another being inherently superior to others. For this understandable reason, discussion of biological differences between races has been virtually banished from polite academic conversation. Human evolution, the consensus view insists, ended in prehistory. Inconveniently, this view cannot be right. Nicholas Wade, the esteemed science journalist who has long reported on new genetic advances for The New York Times, cites the mounting evidence that human evolution has continued to the present day. Because populations stayed in place for thousands of years, substantially isolated, evolution has proceeded independently on each continent, giving rise to the various races of humankind. Here, Wade explores the possibility that recent human evolution has included changes in social behavior and hence in the nature of human societies. Rejecting unequivocally the notion of racial superiority, he argues that the evolution of the human races holds information critical to the understanding of human societies and history, and that the public interest is best served by pursuing the scientific truth without fear.--From publisher description.

No library descriptions found.

Beskrivelse af bogen
Haiku-resume

Current Discussions

Ingen

Populære omslag

Quick Links

Vurdering

Gennemsnit: (3.58)
0.5
1 2
1.5
2 4
2.5 1
3 11
3.5 6
4 9
4.5 3
5 9

Er det dig?

Bliv LibraryThing-forfatter.

 

Om | Kontakt | LibraryThing.com | Brugerbetingelser/Håndtering af brugeroplysninger | Hjælp/FAQs | Blog | Butik | APIs | TinyCat | Efterladte biblioteker | Tidlige Anmeldere | Almen Viden | 204,785,532 bøger! | Topbjælke: Altid synlig