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Indlæser... Embrace of the Daimon (2001)32 | Ingen | 750,238 |
(3.5) | Ingen | Some call the imaginal the realm of the archetypes, the home of the gods and goddesses, the land of the daimon, or the source of creativity. Others simply call it the soul. The daimon of the imaginal world facilitate the incarnation of soul into the physical body, and transforming these dark energies allows us to progress as spiritual beings, to live life from a more conscious view. Sandra Dennis suggests that attitudes devaluing the erotic, feminine, instinctual energies particularly those of sexuality, and destructiveness and the marginalization of bodily sensation itself, block these daimonic soul images from incarnating. She discusses our tendency to block these transforming forces and offers suggestions on how to embrace and reclaim them to allow for a more integrated existence. She explains sensations associated with daimonic imagery fragmentation, rage, anxiety, pain, also the other side ecstasy, bliss, orgasmic release understanding that all of these sensations form the basis for profound change in the sense of self.… (mere) |
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. | |
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. Sometimes afraid of reunion, sometimes
of separation: You and I, so fond of the notion
of a you and an I, should live
as though we’d never heard those pronouns.
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. To Dennis Lee Kojan | |
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. IMAGINAL REALITY TOUCHES us at exceptional moments and leaves us with an uncanny sense of having tapped into an alternative world. It may announce its presence during sleep in the transporting dream or nightmare, or stir us when we wake as a muse, guardian angel, or demon. Some call the imaginal the realm of the archetypes, the home of the gods and goddesses, the land of the daimons, or the source of the creative muse. Some simply call it the soul. | |
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. What the ecstatic calls unification is the rapturous dynamic of the relationship, not a unity that has come into being at this moment in world time, fusing I and You, but the dynamics of the relationship itself which can stand before the two carriers of this relationship. ... the relationship itself in its vital unity is felt so vehemently that its members pale in the process: its life predominates so much that the I and the You between whom it is established are forgotten. May the daimons lead us into this land! (Klik for at vise Advarsel: Kan indeholde afsløringer.) | |
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Oplysninger fra den engelske Almen Viden Redigér teksten, så den bliver dansk. | |
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▾Referencer Henvisninger til dette værk andre steder. Wikipedia på engelsk (1)▾Bogbeskrivelser Some call the imaginal the realm of the archetypes, the home of the gods and goddesses, the land of the daimon, or the source of creativity. Others simply call it the soul. The daimon of the imaginal world facilitate the incarnation of soul into the physical body, and transforming these dark energies allows us to progress as spiritual beings, to live life from a more conscious view. Sandra Dennis suggests that attitudes devaluing the erotic, feminine, instinctual energies particularly those of sexuality, and destructiveness and the marginalization of bodily sensation itself, block these daimonic soul images from incarnating. She discusses our tendency to block these transforming forces and offers suggestions on how to embrace and reclaim them to allow for a more integrated existence. She explains sensations associated with daimonic imagery fragmentation, rage, anxiety, pain, also the other side ecstasy, bliss, orgasmic release understanding that all of these sensations form the basis for profound change in the sense of self. ▾Biblioteksbeskrivelser af bogens indhold No library descriptions found. ▾LibraryThingmedlemmers beskrivelse af bogens indhold
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