These 11 stories are as alive and immediate as neighbourhood gossip. Partly that’s because all except two of them are set in the present. And partly because of the book’s strong sense of place. Most of the action takes place in an inner city landscape as distinctive as Chekhov’s rural villages, and the characters – musicians, mostly unsuccessful actors, a twenty-something artist, a young mother screwing up her courage to invite her recently widowed father to move in – are as much part of that landscape as Chekhov’s peasants, idlers and provincial bourgeoisie are of theirs.

A sense of place doesn’t make a good story, of course. And there's a lot more than that to enjoy here. Again and again a commonplace experience is seen freshly, charged with moral or emotional meaning the way commonplace things often are. A young man stands at a condom vending machine in a pub toilet. A couple spend an evening playing Monopoly when the TV set has died. An old man cleans up his daughter’s yard. A musician watches his cello being played badly by a prospective buyer. A man (who could have come from the pages of On Western Sydney) boasts of car-related derring-do. Looking at that fairly random list of closely observed, mostly domestic events, I realise that the common subject of the stories is love: romantic love, parental love, love betrayed, love unfulfilled, love surprisingly revived or belatedly recognised. Nothing flashy, just a deepening sense of what it means to be human and in connection.

The historical stories – ‘A Bright Blue Future’ and ‘A Mirror to the World’, about asbestos mining at Wittenoom and racist frontier violence respectively – mostly keep to a similar domestic perspective. They too can be read as about love – one man makes disastrous moral compromises out of concern for his family’s short-term wellbeing; tentative overtures between Aboriginal Australians and settlers end in disaster.

‘A Mirror to the World’ is the longest and most ambitious story in the collection. It is based on an incident that happened in Rockhampton in the 1870s – an incident, incidentally, that’s discussed and interpreted quite differently in Ross Gibson’s Seven Versions of an Australian Badland. That is to say, one of the story’s two narratives is based on that incident. The other belongs to the author–academic who is writing that historical narrative, in between running a creative writing course where he lectures on multiple narratives, mise-en-abîme and other devices that are used in the story itself. So, yes, unlike the other ten stories it draws attention to itself as an artefact. It’s cleverly done, and there’s a final twist that crowns the cleverness, but it serves a serious purpose. As the story turns back on itself, it opens the way for questions about what it means for a white Australian to tackle the appalling injustices of our colonial past, about the question of moral judgement, the difficulty of imagining the inner world of the early settlers without either surrendering or imposing a modern perspective. The ending is both a technical delight and a moral/political challenge. ( )