Willard M. Swartley
Forfatter af Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation (Conrad Grebel Lectures)
Om forfatteren
Willard M. Swartley (Ph.D., Princeton Theological Seminary) is professor emeritus of New Testament at Anabaptist Mennonite Biblical Seminary. He formerly served as its dean and acting president and is an ordained minister in the Mennonite Church. Swartley has published several books and numerous vis mere academic articles and reviews. vis mindre
Serier
Værker af Willard M. Swartley
Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation (Conrad Grebel Lectures) (1983) 239 eksemplarer
The Love of Enemy and Nonretaliation in the New Testament (Studies in Peace and Scripture) (1992) 38 eksemplarer
Violence Renounced: Rene Girard, Biblical Studies, and Peacemaking (Studies in Peace and Scripture, 4) (2000) — Redaktør; Bidragyder — 25 eksemplarer
Health, Healing and the Church's Mission: Biblical Perspectives and Moral Priorities (2012) 22 eksemplarer
Essays on War and Peace: Bible and Early Church (Occasional Papers Ser. : No 9) (1986) 16 eksemplarer
Building communities of compassion : Mennonite mutual aid in theory and practice (1998) 8 eksemplarer
Explorations of Systematic Theology From Mennonite Perspectives, Occasional Papers #7 (1984) 4 eksemplarer
Slavery, Sabbath, War & Women 2 eksemplarer
Occasional Papers of the Council of Mennonite Seminaries and Institute of Mennonite Studies; No. 1 1 eksemplar
Occasional Papers of the Council of Mennonite Seminaries and Institute of Mennonite Studies; No. 2 1 eksemplar
Covenant of Peace (copy3) 1 eksemplar
Associated Works
On Moral Medicine: Theological Perspectives in Medical Ethics (2012) — Bidragyder, nogle udgaver — 20 eksemplarer
Beautiful Upon the Mountains: Biblical Essays on Mission, Peace, and the Reign of God (Studies in Peace and Scripture) (2003) — Bidragyder — 17 eksemplarer
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Robin Collins critiques the most common Girardian interpretations of the atonement as being variants of the moral exemplar theory, and therefore inadequate to the traditional Christian claims for Christ's saving work. He
proposes an incarnational theory of the atonement that
expands Girard's understanding of mimetic desire to a more comprehensive mimetic subjectivity, which provides an anthropological understanding of the traditional theological language of participation in Christ's death and resurrection. He describes what this participation looks like concretely in terms of the theological virtues of faith, hope, and love.
Rebecca Adams offers a feminist critique of Girard's work from the perspective of contemporary victims, and addresses the question of how mimetic desire functions either acquisitively (or, as she would have it more accurately, appropriatively) or creatively.… (mere)