Gerald Hausman
Forfatter af Tunkashila: From the Birth of Turtle Island to the Blood of Wounded Knee
Om forfatteren
Gerald Hausman is a renowned storyteller and award-winning author of more than 70 books about Native America, animals, mythology, and West Indian culture, including The Kebra Nagast, introduced by Ziggy Marley. He has presented stories throughout the United States and Europe as well as on NPR and vis mere the History Channel and for the Kennedy Center and the American Library Association. He lives in Bokeelia, Florida. vis mindre
Serier
Værker af Gerald Hausman
Prayer to the Great Mystery: The Uncollected Writings and Photography of Edward S. Curits (1995) — Redaktør — 37 eksemplarer
African-American Alphabet: A Celebration of African-American and West Indian Culture, Custom, Myth, and Symbol (1996) 27 eksemplarer
Turtle Dream: Collected Stories from the Hopi, Navajo, Pueblo, and Havasupai People (1989) 23 eksemplarer
Rastafarian Children of Solomon: The Legacy of the Kebra Nagast and the Path to Peace and Understanding (2013) 3 eksemplarer
Wherefore The Rest Is Silence 2 eksemplarer
Audio Cassette Tape : Stagazer: a Native American Inquiry into Extraterrestrial Phenomena 1 eksemplar
The Healing Horse 1 eksemplar
Eye Of The Falcon 1 eksemplar
Four Tales of Many Names 1 eksemplar
New Malboro Stage 1 eksemplar
Associated Works
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- Juridisk navn
- Hausman, Gerald Andrews
- Fødselsdato
- 1945-10-13
- Køn
- male
- Nationalitet
- USA
- Land (til kort)
- USA
- Fødested
- Baltimore, Maryland, USA
- Uddannelse
- New Mexico Highlands University (BA|1968)
- Erhverv
- writer
publisher
editor
teacher - Organisationer
- The Bookstore Press
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Statistikker
- Værker
- 62
- Also by
- 7
- Medlemmer
- 1,137
- Popularitet
- #22,580
- Vurdering
- 3.5
- Anmeldelser
- 35
- ISBN
- 107
- Sprog
- 3
- Udvalgt
- 1
- Trædesten
- 7
From a cross-cultural/human/One God perspective, I think Coyote is basically (my friend) Hermes, and Changing Woman (who I’ve seen before in that online goddess oracle I use, but knew nothing about) is basically Girlie/Femmie. I don’t know. It’s like…. It’s like they’re my friend, you know.
From a sense of differences, the Navajo are different because their society places more value on the past, and nature, and also has specific language and national characteristics and loyalties (eg harried by the whites, French-German style feuds with say the Pueblo and other Southwest tribes in the old days). Our society values more change and technology, and white supremacy. Which isn’t to say that a scientist is necessarily more or as racist as others, (although of course it’s possible to support our science as the white man’s way), but we value all of those things.
I’m also often surprised when I read about Native cultures how often they come from fear—when they come from love it’s less of a surprise, somehow—and also how non-intuitive their specific healing systems are to an Anglo.… (mere)