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William A. Galston is a former policy advisor to President Bill Clinton and currently holds the Ezra K. Zilkha Chair in the Governance Studies Program at the Brookings Institution, where he serves as a senior fellow.

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Galston points to a tension present in Kant's thinking on ethics between the moral obligations of individual actors and the seemingly amoral work of history unfolding. Why are we justified in personifying history in this way? Does this not amount to a kind of anthropomorphism of what is essentially just an aggregate of human actions through time? Galston also suggests that the tensions seems to allow an "end justifying the means" mentality in cases where one perceives oneself as playing an inextricable role in the disclosure of history. Although the book's argument does nicely resonate with the ethical motifs of Rogue One: A Star Wars Story, I found it all a bit boring and uninspired.… (mere)
 
Markeret
mavaddat | Jul 11, 2017 |
Covers LOTS of topics in ethics with regard to justice and outcomes called 'good' - DO recall that calling outcomes 'good' goes back (at least) as far as Genesis (where the Creation was called 'good' - despite all the conflict that currently seems inherent IN the world at hand).
 
Markeret
vegetarian | Dec 15, 2011 |

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