Israel Finkelstein
Forfatter af The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts
Om forfatteren
Israel Finkelstein is Professor of Archaeology at Tel Aviv University. He has conducted numerous field projects, including excavations at biblical Shiloh and Megiddo. He is the author of many books, notably The Archaeology of the Israelite Settlement (Israel Exploration Society) and Living on the vis mere Fringe (Sheffield Academic Press), the co-author, with Neil A. Silberman, of The Bible Unearthed and David and Solomon (both from Free Press), and was awarded the prestigious Dan David Prize in the Past Dimension in 2005. vis mindre
Image credit: Israel Finkelstein
Værker af Israel Finkelstein
The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts (2001) 1,281 eksemplarer
David and Solomon : in search of the Bible's sacred kings and the roots of the Western tradition (2006) 286 eksemplarer
From Nomadism to Monarchy: Archaeological and Historical Aspects of Early Israel (1994) 12 eksemplarer
The fire signals of Lachish : studies in the archaeology and history of Israel in the late Bronze age, Iron age, and… (2011) 8 eksemplarer
Megiddo Iii, Set: The 1992-1996 Season (Monograph Series of the Sonia & Marco Nadler Institute of Archaeology) (2000) 3 eksemplarer
Shiloh The Archaeology of a Biblical Site 2 eksemplarer
הארכיאולוגיה של תקופת ההתנחלות והשופטים 2 eksemplarer
Searching for Israelite Origins 1 eksemplar
Megiddo VI: The 2010–2014 Seasons (Monograph Series of the Sonia and Marco Nadler Institute of Archaeology) (2022) 1 eksemplar
Shiloh: The Archaeology of a Biblical Site 1 eksemplar
Associated Works
Scripture and Other Artifacts: Essays on the Bible and Archaeology in Honor of Philip J. King (1994) — Bidragyder — 38 eksemplarer
The Archaeology of Israel: Constructing the Past, Interpreting the Present (1997) — Bidragyder — 26 eksemplarer
Study of the Ancient Near East in the 21st Century: The William Foxwell Albright Centennial Conference (1996) — Bidragyder — 23 eksemplarer
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- Fødselsdato
- 1949-03-29
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- male
- Nationalitet
- Israel
- Fødested
- Tel Aviv, Israel
- Bopæl
- Tel Aviv, Israel
- Uddannelse
- Tel Aviv University (BA ∙ MA ∙ PhD)
PICA elementary school, Petah Tikva, Israel (1956–1963)
Ahad Ha'am High School, Petah Tikva, Israel (1963–1967) - Erhverv
- archaeologist
professor (Archaeology) - Organisationer
- Tel Aviv University
Bar-Ilan University
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- 33
- Most of the major stories that happened before 800-700BC contain many significant historical errors that make it clear that they're written from a later context - sometimes it's likely the errors are intentional to create a greater parallel with the current story of Judah, other times it's simply ignorance (eg the story of Abraham is attempting to write about a pastoral history but includes camels which didn't exist for hundreds of years afterwards)
- Therefore the patriarchs didn't exist, at least not in the story the bible suggests. Parts may have been based on folk tales
- The Exodus didn't happen. There's no evidence of anything even vaguely like it and Egypt controlled the areas the Israelites supposedly escaped to the whole time period anyway. It's possible there was an initial basis in particular anti-Egypt experiences due to the occupation and certain conflicts (eg the Hyksos and Apiru) but the story itself is fiction.
- The Israelites were always Canaanites and although the circumstances of the initial separation are murky the bible's insistence on total division is nonsense. Interestingly our first evidence of Israelite cultural separation is the lack of pig bones in their refuse in the ~1200s BC
- There was no invasion as portrayed in Joshua - most of the places supposed to have been destroyed were either destroyed much earlier or later than the timeframe the story demands. Jericho was settled at the time but was a small settlement with no walls.
- The bible is incredibly biased against Israel, which was far richer and more powerful than Judah. Because it's written retrospectively after the Assyrian destruction of Israel it's easy for the authors to present any successes of Israel as a temporary reprieve while the trading and cosmopolitanism that made them wealthy is used as a reason for their destruction, because they didn't keep their purity to God.
- There was likely no United Monarchy of Israel and Judah and this was a later propaganda invention to justify Judah's dreams of conquest of Israel's former territories. If there was any sort of United Monarchy it had a very limited territory.
- The golden age of Solomon is a total myth. Archaeology makes clear things that were previously attributed to Solomon were mostly the product of Israel's Omride dynasty, who were rich and involved in many building projects across a large territory. The Solomonide golden age is again a later propaganda creation likely based on the stories of the great wealth and trade that Israel experienced before the Assyrian destruction (and possibly partly the new status as a wealthier nation Judah gained as an Assyrian vassal on a major trading route during Josiah's reign)
- The first 5 books of the bible and the whole Deuteronomic history of Joshua, Samuel and Kings was likely first compiled in the reign of King Josiah. Most of the historical details in it match up to that era and the whole narrative is presenting Josiah as an ideal messianic character who'll finally restore a great kingdom through devotion to God, who always rewards the truly faithful. Later, there were edits that changed the emphasis somewhat to the holiness of the whole *nation* of Israel to recover from his unceremonious death in an obscure meeting with an Egyptian army, paving the way both for the dominance of the priesthood as well as helping retain the faith among the whole people even after the major losses. (Worth nothing he only touches on the composition of the Pentateuch in general, which is fair, because it's an absurdly complicated subject)
- The Babylonian Captivity only carried away a small percentage of people, not even all the upper classes, but they later were able to impose their particular views of worship and "pure" identity on those who remained due to being backed by the power of the Persians.
There's obviously stuff in this book that's hotly contested - history always is and especially stuff like this, which is heavily emotive and the evidence is complicated - so to be clear it's just one particular "school"'s idea of what happened from the evidence at the time (the evidence base is constantly moving too, obviously). There's also maybe a bit too much recounting of what the bible says before leading into what the evidence says, which is maybe a bit of a waste if you're already familiar. Sometimes it does get a little bit dry while detailing the various archaeological finds, which are fascinating but very hard to picture and a bit repetitive due to the similar architectural styles. However, if you have an interest in the topic you'll definitely be fascinated anyway and I can recommend it if the topic of the actual history behind the bible and the region is interesting to you.… (mere)