Athalya Brenner
Forfatter af I Am...: Biblical Women Tell Their Own Stories
Om forfatteren
Athalya Brenner is Professor of Hebrew Bible/Old Testament at the University of Amsterdam and the Rosalyn & Manny Rosenthal Distinguished Professor-in-Residence of Hebrew Bible at Brite Divinity School, Texas
Serier
Værker af Athalya Brenner
A Feminist Companion to Reading the Bible: Approaches, Methods and Strategies (1997) — Redaktør — 26 eksemplarer
Semeia 87: The Social World of the Hebrew Bible: Twenty-five Years of the Social Sciences in the Academy (1999) 19 eksemplarer
The Israelite Woman: Social Role and Literary Type in Biblical Narrative (The Biblical Seminar) (1985) 18 eksemplarer
Are We Amused? Humour about Women in the Biblical Worlds (2003) — Redaktør; Bidragyder — 16 eksemplarer
Bible Translation on the Threshold of the Twenty-First Century : Authority, Reception, Culture, and Religion (2002) — Redaktør; Bidragyder — 13 eksemplarer
A Feminist Companion to the Hebrew Bible in the New Testament (Feminist Companion to the Bible Series No. 10) (1996) 12 eksemplarer
A Feminist Companion to the Wisdom Literature (The Feminist Companion to the Bible, 9) (1995) 11 eksemplarer
Ruth & Esther: A Feminist Companion to the Bible (A Feminist Companion to the Bible Second Series) (1999) 10 eksemplarer
On Gendering Texts: Female and Male Voices in the Hebrew Bible (Biblical Interpretation Series, Vol 1) (1993) 6 eksemplarer
Families and Family Relations: As Represented in Early Judaisms and Early Christianities: Texts and Fictions (Studies… (2000) 4 eksemplarer
Ruth & Esther: A Feminist Companion to the Bible (A Feminist Companion to the Bible Second Series) 4 eksemplarer
Words, Ideas, Worlds: Biblical Essays in Honour of Yairah Amit (Hebrew Bible Monographs, Amsterdam Studies in the Bible… (2012) 4 eksemplarer
"Feminist Research and Mesopotamia," in A feminist companion to reading the Bible : approaches, methods and strategies 4 eksemplarer
The Intercourse of Knowledge: on Gendering Desire and 'Sexuality' in the Hebrew Bible (1997) 3 eksemplarer
Leviticus and Numbers (Texts & Contexts) 2 eksemplarer
Colour Terms in the Old Testament 1 eksemplar
Semeia 86: Food and Drink in the Biblical World 1 eksemplar
“Regulating ‘Sons’ and ‘Daughters’ in the Torah and in Proverbs: Some Preliminary Insights” 1 eksemplar
A Feminist Companion to Genesis 1 eksemplar
A Feminist Companion to Ruth and Esther 1 eksemplar
A MULHER ISRAELITA 1 eksemplar
DE ÉXODO A DEUTERONÕMIO 1 eksemplar
Profetas (a partir de uma leitura de gênero) 1 eksemplar
Associated Works
First Person: Essays in Biblical Autobiography (Biblical Seminar) (2002) — Bidragyder — 18 eksemplarer
Feminist Biblical Interpretation: A Compendium of Critical Commentary on the Books of the Bible and Related Literature (1998) — Bidragyder — 16 eksemplarer
Biblical studies-- cultural studies : the Third Sheffield Colloquium (1998) — Bidragyder — 12 eksemplarer
Fragile Dignity: Intercontextual Conversations on Scriptures, Family, and Violence (Society of Biblical Literature… (2013) — Bidragyder — 8 eksemplarer
Jeremiah (Dis)Placed: New Directions in Writing/Reading Jeremiah (Library Hebrew Bible/Old Testament Studies) (2011) — Bidragyder — 3 eksemplarer
Satte nøgleord på
Almen Viden
- Fødselsdato
- 1943.07.17
- Køn
- female
- Nationalitet
- Israel
Netherlands - Fødested
- Haifa, Israel
Medlemmer
Anmeldelser
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Associated Authors
Statistikker
- Værker
- 45
- Also by
- 9
- Medlemmer
- 533
- Popularitet
- #46,708
- Vurdering
- 4.2
- Anmeldelser
- 1
- ISBN
- 82
- Sprog
- 1
Brenner is a world-class Israeli biblical scholar who taught at the University of Amsterdam when this book was written. She brings an unabashedly feminist viewpoint to the text, and certainly exercises her “postmodern prerogative”. She frankly tells the reader that she does not wish to make these women role models, “ . . . nor is my approach confessional in any way . . . . On the contrary, my approach is utterly ‘secular.’” Although she requires her characters to deal with the text as it is (Brenner has the Convener say, “We can’t forget the original, can we?” ), she is also unafraid to reject the perspective of the text, and even the text altogether. For example, Brenner has Rahab recount her personal history so as to describe the entry of Israel into Canaan in a manner consistent with the gradual settlement theory, instead of a true war of conquest by Joshua. Whatever the reader's view of these issues, Brenner’s insight into the text is outstanding. Her telling of the narrative of Zeruiah reveals deep understandings of the culture of Israel, both ancient and modern. Her Zeruiah realizes that “the more my sons’ reputation for fierceness and cruelty spread, the more the fear people felt about them was extended to me.” This Zeruiah understood that David “inspired ferocious love in some, and an equal measure of furious loathing in others.” Brenner’s Zeruiah also saw that her own sons were not only listening to David, to “ . . . their master’s voice, but also divining his unspoken wishes before he even had time to formulate them in his head.” And Brenner is discerning in projecting that the modern Zeruiah would be one of the “women in black”, who silently protest the continuing violence between Palestinians and Israelis today.
Brenner clearly makes her characters come to life in a believable way, and in a way that appears to be largely consistent with the biblical text. Brenner may have these women behave or say things about God, men, or the biblical text that offend the reader, but those women may very well have chosen to do or say those very things on their own.… (mere)