Victoria Barnett
Forfatter af For the Soul of the People: Protestant Protest Against Hitler
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Værker af Victoria Barnett
Associated Works
Must Christianity Be Violent?: Reflections on History, Practice, and Theology (2003) — Bidragyder — 82 eksemplarer
Theologian of Resistance: The Life and Thought of Dietrich Bonhoeffer (2013) — Oversætter, nogle udgaver — 33 eksemplarer
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- Andre navne
- BARRETT, Victoria J.
BARNETT, Victoria - Køn
- female
- Nationalitet
- USA
- Uddannelse
- Indiana University
Union Theological Seminary - Organisationer
- United States Holocaust Memorial Museum
- Kort biografi
- Victoria Barnett is staff director, Committee on Ethics, Religion, and the Holocaust at the U.S. Holocaust Memorial Museum. She is the author of For the Soul of the People: Protestant Protest against Hitler (1992) and Bystanders: Conscience and Complicity during the Holocaust (1999), and editor/translator of Wolfgang Gerlach’s books, And the Witnesses were Silent: The Confessing Church and the Jews (2000) and Dietrich Bonhoeffer: A Biography (2000), as well as numerous articles and book chapters on the churches during the Holocaust. She is also co-editor of the Dietrich Bonhoeffer Works project, the English translation series of Bonhoeffer’s complete works.
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Two things set it apart:
One is Barnett's careful attention to historical context. She begins in the late nineteenth century, at the end of the German Empire under Kaiser Wilhelm II (the period during which those active on all sides of the church struggle were born), devotes significant attention to the Weimar Republic and the rise of Nazism before the war, and continues through the post war period up to the time of reunification. This attention to context is a corrective to the tendency to isolate the church struggle as an “heroic” period of resistance coterminous with the war.
The other is the care with which Barnett avoids the hero worship one sometimes encounters in accounts of Confessing Church leaders like Martin Niemöller and Dietrich Bonhoeffer. She attends to the structure of everyday life in which Nazism rose to power and flourished as well as the structure of everyday life that emerged in Germany after its defeat. Of particular importance is her account of the difficulty that the whole Christian Church in Germany—those who joined the Confessing Church and those who didn't—had confronting its own anti-Semitism.
Without “demonizing,” she paints a chillingly detailed picture of the little compromises in which institutions and individuals engage everyday for the sake of survival and emphasizes the extent to which people “just like us” can become complicit in horrors like Nazism. She avoids painting the Confessing Church as a political resistance movement but does not neglect the political significance of confession—whether in the “established” church or out. This is important in a “post Cold War” world where Capitalism appears to have emerged victorious and unchallenged. As long as there is a “confession,” it has political significance. Barnett, like many of the “radical” Confessing Church members who survived the war, sees this as bearing an inherently revolutionary potential—a potential realized neither in “heroic” resistance nor in “heroic” devotion to the Fatherland, but in consistent embodiment of the Gospel in the everyday.
That is a lesson that would please Bonhoeffer immensely, I think, and it is reason enough to read Barnett's book with care.… (mere)